12 (A)“Whoever strikes a man so that he dies shall be put to death. 13 (B)But if he did not lie in wait for him, but God let him fall into his hand, then (C)I will appoint for you a place to which he may flee. 14 But if a man willfully attacks another to kill him by cunning, (D)you shall take him from my altar, that he may die.

15 “Whoever strikes his father or his mother shall be put to death.

16 (E)“Whoever steals a man and sells him, and anyone found (F)in possession of him, shall be put to death.

17 (G)“Whoever curses[a] his father or his mother shall be put to death.

18 “When men quarrel and one strikes the other with a stone or with his fist and the man does not die but takes to his bed, 19 then if the man rises again and walks outdoors with his staff, he who struck him shall be clear; only he shall pay for the loss of his time, and shall have him thoroughly healed.

20 “When a man strikes his slave, male or female, with a rod and the slave dies under his hand, he shall be avenged. 21 But if the slave survives a day or two, he is not to be avenged, for the (H)slave is his money.

22 “When men strive together and hit a pregnant woman, so that her children come out, but there is no harm, the one who hit her shall surely be fined, as the woman's husband shall impose on him, and (I)he shall pay as the (J)judges determine. 23 But if there is harm,[b] then you shall pay (K)life for life, 24 (L)eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, stripe for stripe.

26 “When a man strikes the eye of his slave, male or female, and destroys it, he shall let the slave go free because of his eye. 27 If he knocks out the tooth of his slave, male or female, he shall let the slave go free because of his tooth.

28 “When an ox gores a man or a woman to death, the (M)ox shall be stoned, and its flesh shall not be eaten, but the owner of the ox shall not be liable. 29 But if the ox has been accustomed to gore in the past, and its owner has been warned but has not kept it in, and it kills a man or a woman, the ox shall be stoned, and its owner also shall be put to death. 30 If (N)a ransom is imposed on him, then (O)he shall give for the redemption of his life whatever is imposed on him. 31 If it gores a man's son or daughter, he shall be dealt with according to this same rule. 32 If the ox gores a slave, male or female, the owner shall give to their master (P)thirty shekels[c] of silver, and (Q)the ox shall be stoned.

Laws About Restitution

33 “When a man opens a pit, or when a man digs a pit and does not cover it, and an ox or a donkey falls into it, 34 the owner of the pit shall make restoration. He shall give money to its owner, and the dead beast shall be his.

35 “When one man's ox butts another's, so that it dies, then they shall sell the live ox and share its price, and the dead beast also they shall share. 36 Or if it is known that the ox has been accustomed to gore in the past, and its owner has not kept it in, he shall repay ox for ox, and the dead beast shall be his.

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Footnotes

  1. Exodus 21:17 Or dishonors; Septuagint reviles
  2. Exodus 21:23 Or so that her children come out and it is clear who was to blame, he shall be fined as the woman's husband shall impose on him, and he alone shall pay. 23If it is unclear who was to blame…
  3. Exodus 21:32 A shekel was about 2/5 ounce or 11 grams

Absalom Returns to Jerusalem

14 Now Joab the son of Zeruiah knew (A)that the king's heart went out to Absalom. And Joab sent to (B)Tekoa and brought from there a wise woman and said to her, “Pretend to be a mourner and put on mourning garments. (C)Do not anoint yourself with oil, but behave like a woman who has been mourning many days for the dead. Go to the king and speak thus to him.” So Joab (D)put the words in her mouth.

When the woman of Tekoa came to the king, (E)she fell on her face to the ground and paid homage and said, (F)“Save me, O king.” And the king said to her, “What is your trouble?” She answered, (G)“Alas, I am a widow; my husband is dead. And your servant had two sons, and they quarreled with one another in the field. There was no one to separate them, and one struck the other and killed him. And now the whole clan has risen against your servant, and they say, ‘Give up the man who struck his brother, that we may put him to death for the life of his brother whom he killed.’ And so they would (H)destroy the heir also. Thus they would quench my coal that is left and leave to my husband neither name nor (I)remnant on the face of the earth.”

Then the king said to the woman, “Go to your house, and I will give orders concerning you.” And the woman of Tekoa said to the king, (J)“On me be the guilt, my lord the king, and on my father's house; let the king and his throne be guiltless.” 10 The king said, “If anyone says anything to you, bring him to me, and he shall never touch you again.” 11 Then she said, “Please let the king invoke the Lord your God, that (K)the avenger of blood kill no more, and my son be not destroyed.” He said, (L)“As the Lord lives, (M)not one hair of your son shall fall to the ground.”

12 Then the woman said, “Please let your servant speak a word to my lord the king.” He said, “Speak.” 13 And the woman said, “Why then have you planned such a thing against (N)the people of God? For in giving this decision the king convicts himself, inasmuch as the king does not bring (O)his banished one home again. 14 We must all die; we are (P)like water spilled on the ground, which cannot be gathered up again. But God will not take away life, and he devises means (Q)so that the banished one will not remain an outcast. 15 Now I have come to say this to my lord the king because the people have made me afraid, and your servant thought, ‘I will speak to the king; it may be that the king will perform the request of his servant. 16 For the king will hear and deliver his servant from the hand of the man who would destroy me and my son together from (R)the heritage of God.’ 17 And your servant thought, ‘The word of my lord the king will set me at rest,’ for my lord the king is (S)like the angel of God to discern good and evil. The Lord your God be with you!”

18 Then the king answered the woman, “Do not hide from me anything I ask you.” And the woman said, “Let my lord the king speak.” 19 The king said, “Is the hand of Joab with you in all this?” The woman answered and said, (T)“As surely as you live, my lord the king, one cannot turn to the right hand or to the left from anything that my lord the king has said. It was your servant Joab who commanded me; (U)it was he who put all these words in the mouth of your servant. 20 In order to change the course of things your servant Joab did this. But my lord has wisdom like the wisdom of (V)the angel of God to know all things that are on the earth.”

21 Then the king said to Joab, “Behold now, I grant this; go, bring back the young man Absalom.” 22 And Joab fell on his face to the ground and paid homage (W)and blessed the king. And Joab said, “Today your servant knows that I have found favor in your sight, my lord the king, in that the king has granted the request of his servant.” 23 So Joab arose and went to (X)Geshur and brought Absalom to Jerusalem. 24 And the king said, “Let him dwell apart in his own house; he is not to come into my presence.” So Absalom lived apart in his own house and did not come into the king's presence.

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Hananiah the False Prophet

28 In that same year, at the beginning of the reign of (A)Zedekiah king of Judah, in the fifth month of the fourth year, Hananiah the son of (B)Azzur, the prophet from (C)Gibeon, spoke to me in the house of the Lord, in the presence of the priests and all the people, saying, “Thus says the Lord of hosts, the God of Israel: (D)I have broken the yoke of the king of Babylon. (E)Within (F)two years I will bring back to this place all the vessels of the Lord's house, which Nebuchadnezzar king of Babylon took away from this place and carried to Babylon. I will also bring back to this place (G)Jeconiah the son of Jehoiakim, king of Judah, and all the exiles from Judah who went to Babylon, declares the Lord, (H)for I will break the yoke of the king of Babylon.”

Then the prophet Jeremiah spoke to Hananiah the prophet in the presence of the priests and all the people who were standing in the house of the Lord, and the prophet Jeremiah said, (I)“Amen! May the Lord do so; may the Lord make the words that you have prophesied come true, and bring back to this place from Babylon the vessels of the house of the Lord, and all the exiles.

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13 You have made us (A)the taunt of our neighbors,
    the derision and (B)scorn of those around us.
14 You have made us (C)a byword among the nations,
    (D)a laughingstock[a] among the peoples.
15 All day long my disgrace is before me,
    and (E)shame has covered my face
16 at the sound of the taunter and reviler,
    at the sight of (F)the enemy and the avenger.

17 (G)All this has come upon us,
    though we have not forgotten you,
    and we have not been false to your covenant.
18 Our heart has not turned back,
    nor have our (H)steps (I)departed from your way;
19 yet you have (J)broken us in the place of (K)jackals
    and covered us with (L)the shadow of death.
20 If we had forgotten the name of our God
    or (M)spread out our hands to (N)a foreign god,
21 (O)would not God discover this?
    (P)For he knows the secrets of the heart.
22 Yet (Q)for your sake we are killed all the day long;
    we are regarded as sheep to be slaughtered.

23 (R)Awake! Why are you sleeping, O Lord?
    Rouse yourself! (S)Do not reject us forever!
24 Why (T)do you hide your face?
    Why do you forget our affliction and oppression?
25 For our (U)soul is bowed down to the dust;
    our belly clings to the ground.
26 Rise up; (V)come to our help!
    (W)Redeem us for the sake of your steadfast love!

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Footnotes

  1. Psalm 44:14 Hebrew a shaking of the head

The Pharisees Demand a Sign

11 (A)The Pharisees came and began to argue with him, (B)seeking from him (C)a sign from heaven (D)to test him. 12 And (E)he sighed deeply (F)in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” 13 And (G)he left them, got into the boat again, and went to the other side.

The Leaven of the Pharisees and Herod

14 Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15 And he cautioned them, saying, “Watch out; (H)beware of (I)the leaven of the Pharisees and the leaven of (J)Herod.”[a] 16 And they began discussing with one another the fact that they had no bread. 17 And (K)Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? (L)Do you not yet perceive (M)or understand? (N)Are your hearts hardened? 18 (O)Having eyes do you not see, and having ears do you not hear? And do you not remember? 19 When I broke (P)the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” 20 “And (Q)the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” 21 And he said to them, “Do you not yet understand?”

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Footnotes

  1. Mark 8:15 Some manuscripts the Herodians

No One Is Righteous

What then? Are we Jews[a] any better off?[b] No, not at all. For we have already charged that all, both (A)Jews and (B)Greeks, are (C)under sin, 10 as it is written:

(D)“None is righteous, no, not one;
11     no one understands;
    no one seeks for God.
12 All have turned aside; together they have become worthless;
    no one does good,
    not even one.”
13 (E)“Their throat is (F)an open grave;
    they use their tongues to deceive.”
(G)“The venom of asps is under their lips.”
14     (H)“Their mouth is full of curses and bitterness.”
15 (I)“Their feet are swift to shed blood;
16     in their paths are ruin and misery,
17 and (J)the way of peace they have not known.”
18     (K)“There is no fear of God before their eyes.”

19 Now we know that whatever (L)the law says it speaks to those who are under the law, (M)so that every mouth may be stopped, and (N)the whole world may be held accountable to God. 20 For (O)by works of the law no human being[c] will be justified in his sight, since (P)through the law comes knowledge of sin.

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Footnotes

  1. Romans 3:9 Greek Are we
  2. Romans 3:9 Or at any disadvantage?
  3. Romans 3:20 Greek flesh

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